1
— Goddess Ganga is pure, she cleans us of our sins; she can cleanse herself, no
need mortals’ intervention; she has self-cleansing power...
Figure 1: Beautiful Ganga and Balmy Tales: from
Times of India (Speaking Tree)
|
Many
of those who worship Ganga (and other gods and goddesses) release plenty of
puja materials like flowers etc in Ganga water. But all such materials are
effectively oxygen-demanding wastes. These wastes in their process of
bio-degradation eat up oxygen dissolved in water which in turns causes an
untoward chemical environment which, to say the least, is harmful for fish and
other aquatic life-forms including the endangered Gangetic River Dolphins and
turtles. Religious organisations and institutions may consider intervention in
this regard.
2
— Last time they spent more than 20 billion in GAP-I and GAP-II and this time
we were hearing of Rs 63 billion during Modi’s Namami Gange scheme and during
Ganga Manthan we even heard of Nitin Gadkari’s Rs 800,000,000,000 super-project.
So much money will be thrown into water!
Nobody
is draining out money, actually. The money spent by govt circulates in the
economy and goes on increasing our much-revered GDP. Even if we agree that
there was a massive wastage In GAP in terms of getting ‘things’ worth that much
money, the clean-up that was started by Rajiv Gandhi’s cabinet gave back several
benefits. While one may see benefit in bigger fish catch or at least a
continuation of quantum of catch (stalling reduction is also a gain) other may
get indirect benefit from improved sanitation or direct benefit from tourism. Many
towns got sewage and waste treatment facilities. Plus, many cities get drinking
water from Ganges (through treatment, of course) and this water-treatment would
have been costlier had there been no clean-up.
All
such benefits can be calculated and a cost-benefit analysis could be done. It
is also true for non-tangible benefits – for example leaving a cleaner Ganga
for our future generation implies a ‘bequeath value’ that we are ‘willing to
pay’ – even if we are ‘non-users’, that is, we are not directly any user, even
if some of us do not go for taking a holy-dip and we may also leave aside
probability of our grandchildren’s usage. A.J. James and M.N Murty did a commendable task of measuring the
‘value’ of GAP for non-users
applying contingent valuation method (CVM).
In their study done in the 1990s they found that educated
city-dwellers of India were willing to pay anything between Rs 180 to 500 (we
simplified a lot) for the Ganga clean-up project. For better ‘return’ they
were, in general, in favour of giving the money to some trustworthy
non-governmental organisations instead of giving the money to government. And
Anil Markandya and M N Murty authored a book — “Cleaning-up the Ganges: A
Cost-benefit Analysis of the Ganga Action Plan” which
was published by the Oxford University Press in the year 2000. There they showed
that public money was not drained off in vain, indeed we got ‘returns’ of that
public investment, we got benefits which were not at all trivial.
So, criticisms against government for their Ganga cleaning
ventures must be rethought, though of course money spoilage, if any, should be
checked.
3 — This time there will be
positive result. See, how eager Modiji is, how much he respects Mother Ganga,
how beautifully he formulated – Aviral Dhara, Nirmal Dhara – continuous and
clean... And govt is making a budget of almost a trillion...
Keenness, reverence etc all may be
starting points but you cannot deliver with those only. Moreover, those Aviral
dhara and Nirmal dhara phrases were all old slogans. In the 2012 IIT-SWOT
analysis we had those terms. Still earlier, in the 2010 Yatra Report of Save
Ganga Movement we heard of these coinages. In 2005 we heard “Ganga ko nirmal
rahne do - Ganga ko aviral bahne do” slogan from a group of students and
activists at Kanpur who took a Ganga cleaning expedition... But of course, if
there is a pro-active government, citizens may dream and demand better
environment including clean rivers.
A
more welcome gesture on part of the government would have been an open
appreciation that we should be learning from the experience, the weaknesses and
strengths of previous GAPs (GAP-I & GAP-II), or learning from gaps in our
GAPs before we launch next programme.
The
Navigation proposal of the govt, as we are hearing it, is highly dangerous.
Making Ganga a set of interconnected navigation channels is suicidal – as some
experts feel. V N Mishra,
Professor of Electronics at IIT-BHU and also head priest of Sankat Mochan
Temple opines, “If these barrages will be constructed on the river Ganga at
every 100 KM then the divided part of this holy river would become like 10-15
separate large ponds, where the river's continuous flow of water will be
obstructed, raising serious threat and rise in water pollution levels”.
It is very disheartening to
learn from environmental scientists that the Ganga Manthan meet organised by
the NDA govt did not focus on urgent environmental needs like ensuring more and
freer flow of the Ganga. Prof B D Tripathi of BHU thinks: “Ganga Manthan lacked the discussions on how to ensure
continuous and uninterrupted flow of river from Gangotri to Ganga Sagar to be
maintained”.
Slowing down of
the river has many other untoward consequences. It increased silting, elevation
of river bed, and when a huge flow comes due to excess rainfall the river
cannot contain the flow, it floods more easily, it may change course in some
unthought-of way. River water also becomes more saline due to reduced flow. And
the most amusing thing is that due to silting many dams are actually storing
less and less water and making these dams more and more useless! The myth of
“Development” by “Dams” needs to be rethought. The severe Uttarakhand disaster in
2013, for a time being, brought the issue of “unchaining” the Ganga in
limelight.
Will the citizenry and the government consider that Nature too has
rights and Ganga has Right of Ecological Flow (or Environmental Flow)? To start
with – nation’s revered environmental engineer Dr. G. D. Agrawal (also known
as Swami Gyan Swaroop Sanand) and his students have written many times on this
issue and we may start studying those.
Published in Business Economics 01-15 Dec 2015
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